"For then will I turn to the people saphah barar, that they may all call upon hashem יהוה (Yahweh), to serve Him with one shekem."--Zephaniah 3:9

Saphah Barar, saphah kodesh, Ibrit. A pure language, the Holy language, the Hebrew language, it's Genesis 1:3; which states "And יהוה (Yahweh) said, Let there be light: and there was light." Praise יהוה (Yahweh)!!! The most important portion of this verse is; "And יהוה (Yahweh) said,......." Why? Because יהוה (Yahweh) spoke something into existence. The word here is spoke, or should I say: "said." And what is that indicating? A language? Or a tool for creating? In actuality it is both a language and creative tool. Praise יהוה (Yahweh)!!! So here, on שפה ברר (Saphah Barar), we will learn about this language, about this tool in it's purest form, that means no diacritical vowels points because Ibri contain only 22 consonants, and no vowels, that means no Yiddish; which is a cross between Hebrew and German, that means no Beyth's and Waw's making the "v" sound, we're going back to the beginning to restore שפה ברר (Saphah Barar): "A Pure Language." ידע יהוה (Praise Yahweh)!!!
Saphah Barar: "A Pure Language" Advanced Hebrew Lessons conference line will be coming soon. I'll post the days & times these lessons will be airing. I will also be using this line for tutoring of those of you who tune in every Tuesday @ 5pm EST|2pm PST to The Knowledge of Yahweh Workshops session of this class (712-432-3066 access code: 213983). To set up a tutoring session with me, give me; Archangel Yow'ab a call @ 850-274-7992 & the conference number is 832-551-5100 access code 180043# (all classes & tutoring session will be recorded). Praise Yahweh!!!

CFY's Yahweh Professors for Saphah Barar: "A Pure Language"

CFY's Yahweh Professors for Saphah Barar: "A Pure Language"
(l-r) Archangel Yow'ab & Yahweh Chamuw'el

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Thursday, July 26, 2012

General Expressions, pt. 2

EVERYDAY EXPRESSIONS:

Yes: ken, כן
No: lo, לא
OK: be-se-der, בסדר
Really?: be-e-meth?, באמת
Please: be-ba-ka-shah, בבקשה
Thank you: to-dah, תודה
Thank you very much: to-dah ra-bah, תודה רבה
You’re welcome: ‘al lo da-bar, על לא דבר
I don’t know: a-ni lo yo-de-a, אני לא יודע
I think so: a-ni cho-sheb, אני חושב
I don’t think so: a-ni lo cho-sheb, אני לא חושב
What do you think?: mah at-tah cho-sheb, מה אתה חושב
Why not? la-mah lo?, למה לא
Are you sure?: at-tah ba-tu-ach?, בטוח אתה
Certainly: be-wa-day, בודאי

Tuesday, July 24, 2012

Caph: The Power to Actualize Potential


The two letters of the full spelling of the Caph, are the initial letters of the two Hebrew words: koach ("potential") and poel ("actual"). Thus, the Caph hints at the power latent within the spiritual realm of the potential to fully manifest itself in the physical realm of the actual. יהוה (Yahweh) must create the world continuously; otherwise Creation would instantaneously vanish. His potential is therefore actualized at each moment. This concept is referred to as "the power to actualize potential ever-present within the actualized." In Chassidut we are taught that this should be one's initial awareness upon awakening. Since the literal meaning of the letter Caph is "palm" - the place in the body where potential is actualized - this awareness is reflected in the custom of placing one palm on the other upon awakening, before reciting the Modeh Ani prayer: "I thank You, living and eternal King, for you have mercifully restored my soul within me; Your faithfulness is great."
Placing palm on palm is an act and sign of subjugation, similar to the act of bowing before a king. Whereas in bowing one totally nullifies one's consciousness in the presence of the King, in placing palm on palm one enters into a state of supplication and prayer to the King to reveal new will from His supernal crown (Will) to His subjects.
Caph is also the root of the word kipah (etymologically, the root of the word "cap" in English), the yarmulke or skullcap. In reference to the creation of man it is said: "You have placed Your Palm [Caph] over me." Our Sages refer to Adam as, "the formation of the Palms [Caph] of the Holy One, Blessed be He." The awareness of the presence of the "Palms" of יהוה (Yahweh) over one's head, in His ongoing creation of him, becomes the cap (kipah) on his head. Even higher, the very power to actualize potential manifest in His Palms, as it were, derives ultimately from His crown (the power of will) above His head (i.e. "superrational" Will.)
As a verb, Caph means to "subdue" or "coerce." We are told in the Talmud that at the time of the giving of the Torah at Sinai, "He suspended the mountain over them as a barrel." In Chassidut it is explained that the Divine motivation manifest in this act was actually one of greatest love for Yisrael. So much love was revealed by all the tremendous revelations at Sinai that the people were "coerced," as it were, to respond in acceptance of the yoke of Heaven, in love. The mountain itself appeared to forcefully embrace the people. Here the secret of the Caph is the "much" revealed from the "little" point of the Yad.

FORM
Three connected lines with rounded corners; the crown on the head of a prostrating king.
Worlds:
  • The totality of space surrounding the earth.
  • The outermost sphere of the universe.
Souls:
  • Three connected properties of the crown: faith, sublime pleasure, and will.
  • The three meanings of Keter: "wait," "crown," and "encircle."
Divinity:
  • Three stages of light before יהוה (Yahweh) created the world.
  • The ability of the soul to relate to the Essence of יהוה (Yahweh).

NAME
Palm; clouds; power to suppress.
Worlds:
  • The power to suppress the forces of nature.
  • The toil of labor.
  • The power to rule.
  • Physical clouds; expression of power.
Souls:
  • The power to suppress one's evil inclination.
  • The clouds surrounding Mt. Sinai - Jewish identity.
  • Faith despite "dark clouds."
  • Clean palms - observance of the commandments between man and man.
Divinity:
  • The vessel to receive Divine pleasure.
  • "I have engraved you upon My Palms."
  • The Clouds of Glory.

NUMBER
Twenty
Worlds:
  • Twenty pieces of silver for which Joseph's brothers sold him.
  • Twenty cubits, the maximum height of a Sukkah.
Souls:
  • Twenty gerah, the full value of a shekel, symbolizing the union of two half-shekels.
  • The age to become a soldier and pursue a livelihood.
  • The twenty years Jacob worked for Laban.
Divinity:
  • The twenty sefirot of the two countenances of the crown.

Tuesday, July 17, 2012

Yad: The Infinite Point

The letter Yad, a small suspended point, reveals the spark of essential good hidden within the letter Teyth. Subsequent to the initial tzimtzum, the contraction of יהוה (Yahweh)'s Infinite light in order to make "place" for Creation, there remained within the empty void a single, potential point or "impression." The secret of this point is the power of the Infinite to contain finite phenomena within Himself and express them to apparent external reality. Finite manifestation begins from a zero-dimensional point, thereafter developing into a one-dimensional line and two-dimensional surface. This is alluded to in the full spelling of the letter Yad (Yad-Waw-Daleth): "point" (Yad), "line" (Waw), "surface" (Daleth). These three stages correspond in Kabbalah to: "point" (nekudah), "spectrum" (sefirah), "figure" (partzuf). The initial point, the essential power of the Yad, is the "little that holds much." The "much" refers to the simple Infinity of יהוה (Yahweh) hidden within the initial point of revelation, which reflects itself as the Infinite potential of the point to develop and express itself in all the manifold finite phenomena of time and space.
Before the tzimtzum, the power of limitation was hidden, latent within יהוה (Yahweh)'s Infinite Essence. Following the tzimtzum, this power of limitation became revealed, and paradoxically the Infinite Essence of יהוה (Yahweh) that originally "hid" the power of limitation now Itself became hidden (not in truth, but only from our limited human perspective) within the point of contracted light.
From within this point of limitation is revealed the secret of the ten sefirot, the Divine channels of light through which יהוה (Yahweh) continually brings His world into being. Ten, the numerical value of the Yad, is also the number of commandments (literally "statements") revealed by יהוה (Yahweh) to His People Yisrael at Sinai. All the commandments, and in fact every letter of Torah, possess the power of the "little that holds much"; each is a channel for the revelation of יהוה (Yahweh)'s Infinite Light in finite reality.
FORM
A "formed" point: a crown above and a "pathway" below.
The smallest of the letters; the only letter suspended in midair.
Worlds:
  • The "pathway" of the Yad; The initial point of space and time.
  • Natural wisdom: "The wisdom of Solomon."
  • Direction and purpose: the consciousness of the present moment.

Souls:
  • The "body" of the Yad; The enwedged point.
  • “The wisdom of יהוה (Yahweh)" as manifest in the judgment of Solomon.
  • The power of self-nullification.

Divinity:
  • The crown of the Yad above; The unenwedged point.
  • “The wisdom of יהוה (Yahweh)" inspiring and directing Solomon's genius.
  • Revealed Omnipresence; The beginning and end of every letter (form).

NAME
Hand; to thrust.
Worlds:
  • The secret of space; To thrust - the principle of action and reaction.
  • The wave-nature of radiation.

Souls:
  • Intelligence; Friendship.
  • To acknowledge - to make space for others; Empathy

Divinity:
  • יהוה (Yahweh)'s "hand" - the Infinite Will and ability to sustain the Creation.
  • Charity, physical and spiritual.
  • “Shaking יהוה (Yahweh)'s Hand": identifying with archetypal souls and Temple service.
  • יהוה (Yahweh)'s thought - the origin of the Jewish soul.

NUMBER
Ten; "The tenth shall be holy"; the decimal nature of reality.
Worlds:
  • Ten Divine utterances through which the world was created.
  • Ten things created on the first day.
  • Ten things created at dusk at the end of the first Friday.
  • Ten generations from Adam to Noah and from Noah to Abraham.

  • Ten kings ruled the whole world; Ten nations given to Abraham.
  • Ten pure animals; Ten categories of forbidden magic.
  • Ten battles of Joshua; Ten essential limbs of the body.

Souls:
  • The sefirot - Spiritual Powers; Ten categories of the souls of Yisrael.
  • Ten trials of Abraham; A minyan of ten men.
  • Ten synonyms for prayer; Ten synonyms for song.
  • Ten cardinal songs sung throughout history.
  • Ten martyrs of Yisrael; Ten spiritual functions of the heart.

Divinity:
  • Ten Commandments; Ten plagues.
  • Ten miracles in the Holy Temple; Ten days of repentance.
  • Yom Kippur--the tenth day; The Divine Name ten times on Yom Kippur.
  • Ten names of Ruwach HaKodesh; Ten are called "the man of יהוה (Yahweh)."
  • Ten verses of Kingdom, Remembrance and Shofar-blast.
  • Ten synonyms for teshuvah.