"For then will I turn to the people saphah barar, that they may all call upon hashem יהוה (Yahweh), to serve Him with one shekem."--Zephaniah 3:9

Saphah Barar, saphah kodesh, Ibrit. A pure language, the Holy language, the Hebrew language, it's Genesis 1:3; which states "And יהוה (Yahweh) said, Let there be light: and there was light." Praise יהוה (Yahweh)!!! The most important portion of this verse is; "And יהוה (Yahweh) said,......." Why? Because יהוה (Yahweh) spoke something into existence. The word here is spoke, or should I say: "said." And what is that indicating? A language? Or a tool for creating? In actuality it is both a language and creative tool. Praise יהוה (Yahweh)!!! So here, on שפה ברר (Saphah Barar), we will learn about this language, about this tool in it's purest form, that means no diacritical vowels points because Ibri contain only 22 consonants, and no vowels, that means no Yiddish; which is a cross between Hebrew and German, that means no Beyth's and Waw's making the "v" sound, we're going back to the beginning to restore שפה ברר (Saphah Barar): "A Pure Language." ידע יהוה (Praise Yahweh)!!!
Saphah Barar: "A Pure Language" Advanced Hebrew Lessons conference line will be coming soon. I'll post the days & times these lessons will be airing. I will also be using this line for tutoring of those of you who tune in every Tuesday @ 5pm EST|2pm PST to The Knowledge of Yahweh Workshops session of this class (712-432-3066 access code: 213983). To set up a tutoring session with me, give me; Archangel Yow'ab a call @ 850-274-7992 & the conference number is 832-551-5100 access code 180043# (all classes & tutoring session will be recorded). Praise Yahweh!!!

CFY's Yahweh Professors for Saphah Barar: "A Pure Language"

CFY's Yahweh Professors for Saphah Barar: "A Pure Language"
(l-r) Archangel Yow'ab & Yahweh Chamuw'el

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Sunday, July 7, 2013

Lamed: The Aspiration of the Heart


The full spelling of the letter Lamed (Lamed-Mem-Daleth) is short for the phrase: "a heart that understands knowledge" (lab mevin da'at). The numerical value of this phrase (608) equals "heart" (32) times "Eve" (19), that is "the heart of Eve."

In the story of the Garden of Eden, the original episode of mankind, Adam is the secret of the brain; Eve, the secret of the heart; the snake, the secret of the liver. In Kabbalah and Chassidut these fundamental correspondences are developed and explained in depth.

Adam and Eve, male and female, are the prototype spiritual forces of giving and receiving. The marital union and gift of male to female relates to the secret of knowledge, as is said: "And Adam knew his wife Eve." For this reason Adam and Eve are often seen to represent teacher and pupil. The teacher contracts his intellect into a point (Yad) in order to convey his teaching to his student, whereas the student nullifies his previous levels of conception to become a fitting vessel for the new, wondrous teachings of his teacher.

In particular, the form of the Lamed represents the aspiration of the truly devoted pupil to learn from the mouth of the teacher. The literal meaning of the letter Lamed is "to learn" (or "teach"). The seed of wisdom, alluded to by the letter Yad, descends from the brain (Adam) to impregnate the full consciousness of the heart (Eve). The heart aspires (upwardly) to receive this point of insight from the brain. This is the secret of the form of the letter Lamed, the heart ascending in aspiration to conceive and comprehend ("understand knowledge") the point of wisdom, the Yad situated at the top of the letter Lamed.

The Sages refer to Lamed as "a tower soaring in air." Three hundred laws relate to the secret of this "flying tower." In my study of the Torah, the "flying tower" is the expression of our love and devotion to the teachings of the Torah, our aspiration to conceive its inner truth, lifting us above the "gravity barrier" of earthly preoccupation. We are told that the Ba'al Shem Towb would place the palm of his hand on the heart of a Jewish child and bless him to be a "warm Jew." The palm, the power to actualize potential, becomes manifest - at the inner spiritual level - in the "will [crown, Keter] of the heart" to conceive and unite with YAHWEH's Will, the teachings of Torah. The Lamed, the heart, aspires upwardly and connects to the Yad of Divine insight. This is reflected in the form of the letter Lamed, a Caph reaching upward to a Yad. This is also the secret of the spiritual sequence hinted at in the letters of the word keli, "vessel" (Caph-Lamed-Yad): the power to actualize potential (the palm [Caph] of the Ba'al Shem Towb), manifest in the aspiration of the heart [Lamed] reaching upward to conceive the secret of Divine wisdom [Yad]. Throughout Torah the heart symbolizes the primary concept of vessel, the secret of Eve.

FORM
A Wav - whose head (Yad) looks downward - on a Caph.
"A tower soaring in air." The only letter ascending above the line.

Worlds:
● A three-stage rocket ship soaring into outer space.
● Man’s aspiration to understand the universe.

Souls:
● A heart of a wise man ascending to comprehend the wisdom of YAHWEH.
● Learning in order to teach, learning in order to do.

Divinity:
● Divine inspiration; the higher Shechinah.
● Prophetic imagination breaking through the limitations of rational intellect.

NAME
To learn; to teach.

Worlds:
● The power to direct and control the animal instinct.
● Learning secular skills; empirical knowledge.

Souls:
● The yearning of the soul to learn Torah.
● Rectification of the power of imagination.
● Simultaneously learning in order to teach and learning in order to do.

Divinity:
● Learning about the Essence of YAHWEH.
● Creating new heavens and earth.

NUMBER
Thirty

Worlds:
● Thirty days of the month.
● "Malchut" is acquired through thirty attributes.
● Thirty-shekel value of an adult woman.
● The menstrual cycle.

Souls:
● The thirty tzadikim in whose merit the  world stands.
● Thirty generations from Abraham to the destruction of the First Temple.

Divinity:
● Thirty levels of Kingship.


● Thirty categories of tzadikim in the World to Come.

Thursday, July 26, 2012

General Expressions, pt. 2

EVERYDAY EXPRESSIONS:

Yes: ken, כן
No: lo, לא
OK: be-se-der, בסדר
Really?: be-e-meth?, באמת
Please: be-ba-ka-shah, בבקשה
Thank you: to-dah, תודה
Thank you very much: to-dah ra-bah, תודה רבה
You’re welcome: ‘al lo da-bar, על לא דבר
I don’t know: a-ni lo yo-de-a, אני לא יודע
I think so: a-ni cho-sheb, אני חושב
I don’t think so: a-ni lo cho-sheb, אני לא חושב
What do you think?: mah at-tah cho-sheb, מה אתה חושב
Why not? la-mah lo?, למה לא
Are you sure?: at-tah ba-tu-ach?, בטוח אתה
Certainly: be-wa-day, בודאי

Tuesday, July 24, 2012

Caph: The Power to Actualize Potential


The two letters of the full spelling of the Caph, are the initial letters of the two Hebrew words: koach ("potential") and poel ("actual"). Thus, the Caph hints at the power latent within the spiritual realm of the potential to fully manifest itself in the physical realm of the actual. יהוה (Yahweh) must create the world continuously; otherwise Creation would instantaneously vanish. His potential is therefore actualized at each moment. This concept is referred to as "the power to actualize potential ever-present within the actualized." In Chassidut we are taught that this should be one's initial awareness upon awakening. Since the literal meaning of the letter Caph is "palm" - the place in the body where potential is actualized - this awareness is reflected in the custom of placing one palm on the other upon awakening, before reciting the Modeh Ani prayer: "I thank You, living and eternal King, for you have mercifully restored my soul within me; Your faithfulness is great."
Placing palm on palm is an act and sign of subjugation, similar to the act of bowing before a king. Whereas in bowing one totally nullifies one's consciousness in the presence of the King, in placing palm on palm one enters into a state of supplication and prayer to the King to reveal new will from His supernal crown (Will) to His subjects.
Caph is also the root of the word kipah (etymologically, the root of the word "cap" in English), the yarmulke or skullcap. In reference to the creation of man it is said: "You have placed Your Palm [Caph] over me." Our Sages refer to Adam as, "the formation of the Palms [Caph] of the Holy One, Blessed be He." The awareness of the presence of the "Palms" of יהוה (Yahweh) over one's head, in His ongoing creation of him, becomes the cap (kipah) on his head. Even higher, the very power to actualize potential manifest in His Palms, as it were, derives ultimately from His crown (the power of will) above His head (i.e. "superrational" Will.)
As a verb, Caph means to "subdue" or "coerce." We are told in the Talmud that at the time of the giving of the Torah at Sinai, "He suspended the mountain over them as a barrel." In Chassidut it is explained that the Divine motivation manifest in this act was actually one of greatest love for Yisrael. So much love was revealed by all the tremendous revelations at Sinai that the people were "coerced," as it were, to respond in acceptance of the yoke of Heaven, in love. The mountain itself appeared to forcefully embrace the people. Here the secret of the Caph is the "much" revealed from the "little" point of the Yad.

FORM
Three connected lines with rounded corners; the crown on the head of a prostrating king.
Worlds:
  • The totality of space surrounding the earth.
  • The outermost sphere of the universe.
Souls:
  • Three connected properties of the crown: faith, sublime pleasure, and will.
  • The three meanings of Keter: "wait," "crown," and "encircle."
Divinity:
  • Three stages of light before יהוה (Yahweh) created the world.
  • The ability of the soul to relate to the Essence of יהוה (Yahweh).

NAME
Palm; clouds; power to suppress.
Worlds:
  • The power to suppress the forces of nature.
  • The toil of labor.
  • The power to rule.
  • Physical clouds; expression of power.
Souls:
  • The power to suppress one's evil inclination.
  • The clouds surrounding Mt. Sinai - Jewish identity.
  • Faith despite "dark clouds."
  • Clean palms - observance of the commandments between man and man.
Divinity:
  • The vessel to receive Divine pleasure.
  • "I have engraved you upon My Palms."
  • The Clouds of Glory.

NUMBER
Twenty
Worlds:
  • Twenty pieces of silver for which Joseph's brothers sold him.
  • Twenty cubits, the maximum height of a Sukkah.
Souls:
  • Twenty gerah, the full value of a shekel, symbolizing the union of two half-shekels.
  • The age to become a soldier and pursue a livelihood.
  • The twenty years Jacob worked for Laban.
Divinity:
  • The twenty sefirot of the two countenances of the crown.