"For then will I turn to the people saphah barar, that they may all call upon hashem יהוה (Yahweh), to serve Him with one shekem."--Zephaniah 3:9

Saphah Barar, saphah kodesh, Ibrit. A pure language, the Holy language, the Hebrew language, it's Genesis 1:3; which states "And יהוה (Yahweh) said, Let there be light: and there was light." Praise יהוה (Yahweh)!!! The most important portion of this verse is; "And יהוה (Yahweh) said,......." Why? Because יהוה (Yahweh) spoke something into existence. The word here is spoke, or should I say: "said." And what is that indicating? A language? Or a tool for creating? In actuality it is both a language and creative tool. Praise יהוה (Yahweh)!!! So here, on שפה ברר (Saphah Barar), we will learn about this language, about this tool in it's purest form, that means no diacritical vowels points because Ibri contain only 22 consonants, and no vowels, that means no Yiddish; which is a cross between Hebrew and German, that means no Beyth's and Waw's making the "v" sound, we're going back to the beginning to restore שפה ברר (Saphah Barar): "A Pure Language." ידע יהוה (Praise Yahweh)!!!
Saphah Barar: "A Pure Language" Advanced Hebrew Lessons conference line will be coming soon. I'll post the days & times these lessons will be airing. I will also be using this line for tutoring of those of you who tune in every Tuesday @ 5pm EST|2pm PST to The Knowledge of Yahweh Workshops session of this class (712-432-3066 access code: 213983). To set up a tutoring session with me, give me; Archangel Yow'ab a call @ 850-274-7992 & the conference number is 832-551-5100 access code 180043# (all classes & tutoring session will be recorded). Praise Yahweh!!!

CFY's Yahweh Professors for Saphah Barar: "A Pure Language"

CFY's Yahweh Professors for Saphah Barar: "A Pure Language"
(l-r) Archangel Yow'ab & Yahweh Chamuw'el

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Tuesday, July 17, 2012

Yad: The Infinite Point

The letter Yad, a small suspended point, reveals the spark of essential good hidden within the letter Teyth. Subsequent to the initial tzimtzum, the contraction of יהוה (Yahweh)'s Infinite light in order to make "place" for Creation, there remained within the empty void a single, potential point or "impression." The secret of this point is the power of the Infinite to contain finite phenomena within Himself and express them to apparent external reality. Finite manifestation begins from a zero-dimensional point, thereafter developing into a one-dimensional line and two-dimensional surface. This is alluded to in the full spelling of the letter Yad (Yad-Waw-Daleth): "point" (Yad), "line" (Waw), "surface" (Daleth). These three stages correspond in Kabbalah to: "point" (nekudah), "spectrum" (sefirah), "figure" (partzuf). The initial point, the essential power of the Yad, is the "little that holds much." The "much" refers to the simple Infinity of יהוה (Yahweh) hidden within the initial point of revelation, which reflects itself as the Infinite potential of the point to develop and express itself in all the manifold finite phenomena of time and space.
Before the tzimtzum, the power of limitation was hidden, latent within יהוה (Yahweh)'s Infinite Essence. Following the tzimtzum, this power of limitation became revealed, and paradoxically the Infinite Essence of יהוה (Yahweh) that originally "hid" the power of limitation now Itself became hidden (not in truth, but only from our limited human perspective) within the point of contracted light.
From within this point of limitation is revealed the secret of the ten sefirot, the Divine channels of light through which יהוה (Yahweh) continually brings His world into being. Ten, the numerical value of the Yad, is also the number of commandments (literally "statements") revealed by יהוה (Yahweh) to His People Yisrael at Sinai. All the commandments, and in fact every letter of Torah, possess the power of the "little that holds much"; each is a channel for the revelation of יהוה (Yahweh)'s Infinite Light in finite reality.
FORM
A "formed" point: a crown above and a "pathway" below.
The smallest of the letters; the only letter suspended in midair.
Worlds:
  • The "pathway" of the Yad; The initial point of space and time.
  • Natural wisdom: "The wisdom of Solomon."
  • Direction and purpose: the consciousness of the present moment.

Souls:
  • The "body" of the Yad; The enwedged point.
  • “The wisdom of יהוה (Yahweh)" as manifest in the judgment of Solomon.
  • The power of self-nullification.

Divinity:
  • The crown of the Yad above; The unenwedged point.
  • “The wisdom of יהוה (Yahweh)" inspiring and directing Solomon's genius.
  • Revealed Omnipresence; The beginning and end of every letter (form).

NAME
Hand; to thrust.
Worlds:
  • The secret of space; To thrust - the principle of action and reaction.
  • The wave-nature of radiation.

Souls:
  • Intelligence; Friendship.
  • To acknowledge - to make space for others; Empathy

Divinity:
  • יהוה (Yahweh)'s "hand" - the Infinite Will and ability to sustain the Creation.
  • Charity, physical and spiritual.
  • “Shaking יהוה (Yahweh)'s Hand": identifying with archetypal souls and Temple service.
  • יהוה (Yahweh)'s thought - the origin of the Jewish soul.

NUMBER
Ten; "The tenth shall be holy"; the decimal nature of reality.
Worlds:
  • Ten Divine utterances through which the world was created.
  • Ten things created on the first day.
  • Ten things created at dusk at the end of the first Friday.
  • Ten generations from Adam to Noah and from Noah to Abraham.

  • Ten kings ruled the whole world; Ten nations given to Abraham.
  • Ten pure animals; Ten categories of forbidden magic.
  • Ten battles of Joshua; Ten essential limbs of the body.

Souls:
  • The sefirot - Spiritual Powers; Ten categories of the souls of Yisrael.
  • Ten trials of Abraham; A minyan of ten men.
  • Ten synonyms for prayer; Ten synonyms for song.
  • Ten cardinal songs sung throughout history.
  • Ten martyrs of Yisrael; Ten spiritual functions of the heart.

Divinity:
  • Ten Commandments; Ten plagues.
  • Ten miracles in the Holy Temple; Ten days of repentance.
  • Yom Kippur--the tenth day; The Divine Name ten times on Yom Kippur.
  • Ten names of Ruwach HaKodesh; Ten are called "the man of יהוה (Yahweh)."
  • Ten verses of Kingdom, Remembrance and Shofar-blast.
  • Ten synonyms for teshuvah.


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